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Get both the scientific and theological tools necessary for a rigorous academic study of religion, and take advantage of multiple opportunities to apply that study in the real world. How a person functions is determined largely by his matrix of loves and hatreds, attachments, identifications and rivalries. This is surprising, as within our parent discipline, psychology, religious and spiritual issues have received significant attention (e.g., Miller & Delaney, 2005; Richards & Bergin, 1997, 1999).

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View at Publisher · View at Google Scholar · View at Scopus S. Metatheoretical or transtheoretical eclecticism seems to be the approach most often endorsed by researchers and authors.� This approach tries to "get behind the theory" and looks for theories or practices common to many approaches, such as common stages in therapy or the verbal and nonverbal counseling responses which all approaches use.� Most of this work has focused on the relationship between therapist and client as an explanation for the effectiveness of various theoretical approaches.� Certainly this rings true for the Christian therapist.� We believe in the centrality of relationships, with God and with people.� Theoretical integrationism (or pluralism) begins with one theory as a foundation and reaches out to one or two other models which can be assimilated into the major model to help enrich and expand its approach.� The best known "success story" of this approach is cognitive-behavioral therapy, a well accepted and frequently used model.� A further "marriage" of cognitive-behavioral and Adlerian therapy has been suggested and there might be merits to this combination for the Christian psychologist.� But it would not be complete and probably would need enhancing from aspects of several other models.

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Born to slaves near Atlanta in 1894, she was described at 114 years old as “spry,” “cheerful,” and “talkative.” When she was 112 years old, Ms. The information contained in our courses simply states the established facts and allows the student to progress further with a solid foundation and a better understanding. Mark Driscoll) wrote in the winter of 2000. Are you a student interested in pursuing graduate study in this area? RELIGST 309D. `Crow Eaters' & `Fire Worshippers': Exploring Contemporary Zoroastrianism Thru Reading Parsi Lit. 3-5 Units.

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Many students take one or two Religious Studies Courses as part of their General Education program. D., Assistant Professor; Director of the Writing Lab; Director of the Dissertation Office carol.haefner@sofia.edu Interests: personal transformation, non-symbolic consciousness (fundamental well-being, enlightenment, nonduality, mystical experience, etc.), rigorous empirical research and testing to transformational techniques and theories, cognitive science, neuroscience, and transformative studies.

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Understanding of any one topic may be informed by a study of the others, and, where relevant, candidates may draw on material from more than one topic in their answer to any question set. The Interdisciplinary Social Science program offers a wide choice of courses, and an opportunity to design a quality program geared toward individual needs and interests. The set of major / minors offered here combines Psychology with Religious studies.

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International Journal of Social Psychiatry, 42(4): 318 27. In exceptional circumstances, a student may be admitted if he/she was marginally below the University of Glasgow entrance requirements, and they have performed above average at the other institution. They also had far more frequent loss of interest in religion during adolescence. [105] Louis A. The conflict may simply be the result of taking the basic premise and going in different directions. Readers discover shocking truths about psychotherapy, 12-step programs, Christian psychology and psychiatric medications.

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The student is expected to: (A) analyze cultural changes in specific regions caused by migration, war, trade, innovations, and diffusion; (B) assess causes, effects, and perceptions of conflicts between groups of people, including modern genocides and terrorism; (C) identify examples of cultures that maintain traditional ways, including traditional economies; and (D) evaluate the spread of cultural traits to find examples of cultural convergence and divergence such as the spread of democratic ideas, U.

Download Faith, Hope and Decision-Making: The Kingdom of God and Social Policy-Making. The work of Arthur Rich of Zürich (Studien zur interkulturellen ... in the Intercultural History of Christianity) PDF, azw (Kindle), ePub, doc, mobi

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In attempting to evaluate the status of psychology, the American Psychological Association appointed Sigmund Koch to plan and direct a study which was subsidized by the National Science Foundation. This class covers the practice of magic and witchcraft in Western and non-Western cultures. I think, partially, we have to wait for the science to catch up with our ability to understand the individual. Such an approach is challenged by Freud who argues that the external world forms the internal.

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The practice of Religion improves health, academic achievement, and economic well-being and fosters self-control, self-esteem, empathy, and compassion. Is it causing it, and religion is just derivative, or is religion this other thing, and we’re just trying to do our best to understand it and to provide a new perspective? Apparently they regarded these four mechanisms could act as robust mediators to influence a variety of health and behavioral outcomes. During those decades Kohlberg's theory of how moral reasoning develops� generated an extraordinary amount of research and dominated the field.� His focus was primarily on the development of moral reasoning during childhood and adolescence.� The philosophical underpinnings of his theory have been widely criticized in both the secular and religious realms.� If we can get past his philosophy and his definition of justice as the overarching moral principle, and concentrate on the observed stages of development in thinking about moral issues, we can find much useful material for understanding the development of moral thinking during childhood and adolescence and for understanding where adults are coming from in their thinking about moral matters.� However, I have observed that many Christian writers swallow the whole package, which I believe is incompatible with the Christian presuppositions because of its philosophical base.

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How should we use religious artefacts in the RE classroom? View at Publisher · View at Google Scholar · View at Scopus Y. That is the nice thing nowadays about the Internet: We have the transcript. Detailed cases of child abuse in a religious cult, cult deprogramming, & analysis of the Heaven's Gate tragedy. maintains an extensive list of on-line resources relevant to psychotheraphy, integration & religion (with special attention to Greek Orthodox theology). Some of the images would be very difficult to explain to you without actually being able to see them.