By Slavoj Žižek
This present day, hundreds of thousands of individuals, desperate to flee warfare, violence and poverty, are crossing the Mediterranean to hunt shelter in Europe. Our reaction from our protected eu standpoint, argues Slavoj Žižek, deals versions of ideological blackmail: both we open our doorways as greatly as possible; or we attempt to drag up the drawbridge. either solutions are undesirable, states Žižek. They only prolong the problem, instead of tackling it.
The refugee drawback additionally provides an opportunity, a different probability for Europe to redefine itself: yet, if we're to take action, we need to begin raising unpleasant and difficult questions. We also needs to acknowledge that giant migrations are our destiny: in basic terms then do we commit to a carefully prepared process of swap, one founded no longer on a community that see the excluded as a risk, yet one who takes as its foundation the shared substance of our social being.
The merely method, in different phrases, to get to the guts of 1 of the best concerns confronting Europe at the present time is to insist at the international solidarity of the exploited and oppressed. probably such solidarity is a utopia. yet, warns Žižek, if we don’t have interaction in it, then we're quite misplaced. And we'll need to be misplaced.
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Additional info for Against the Double Blackmail: Refugees, Terror and Other Troubles with the Neighbours
33 Another feature shared by these rich countries is the 50 T H E P O L I T I C A L E C O N O M Y OF R E F U G E E S rise o f a new slavery. While capitalism legitimizes itself as the economic system that implies and furthers personal freedoms (as a condition of market exchange), its own dynamics have brought about a renaissance o f slavery. Although slavery became almost extinct at the end of the Middle Ages, it exploded again in the European colonies from early modernity until the American Civil War.
The topic of porous walls, o f the threat o f being inundated by foreigners, is strictly immanent to global capitalism: it is an index of what is false about capitalist globalization. It is as if the refugees want to extend free global circulation from commodities to people. From the Marxist standpoint, the ‘freedom of movement’ has to be related to the need o f capital for a ‘free’ labour force (mil lions torn out o f their communal life forms so that they can be employed in sweatshops, as is happening today in China or Mexico), as well as to the truly universal free dom o f capital to move around the globe.
The actualization o f this freedom presupposes nothing less than a radical socio-economic revolution - but why? In our global world, commodities circulate freely, but not people: to reiterate, new forms of apartheid are emerg ing. The topic of porous walls, o f the threat o f being inundated by foreigners, is strictly immanent to global capitalism: it is an index of what is false about capitalist globalization. It is as if the refugees want to extend free global circulation from commodities to people.