By Gerd Van Riel
Aristotle's treatise at the Soul figures one of the such a lot influential texts within the highbrow heritage of the West. it's the first systematic treatise at the nature and functioning of the human soul, providing Aristotle's authoritative analyses of, between others, feel belief, mind's eye, reminiscence, and mind. the continued debates in this tricky paintings proceed the observation culture that dates again to antiquity. This quantity bargains a range of essays through exceptional students, exploring the traditional views on Aristotle's De anima, from Aristotle's earliest successors during the Aristotelian Commentators on the finish of Antiquity.
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Extra resources for Ancient Perspectives on Aristotle's De Anima (Ancient and Medieval Philosophy) (Ancient and Medieval Philosophy Series 1)
It extends from, at one end, perception as a non² Much discussion tends to assume that form reception is wholly constitutive of perception for Aristotle. That assumption in turn puts pressure on the interpreter to make the account of form reception suﬃciently broad to handle the facts of perception (in general and as Aristotle sees them). Avoiding the assumption takes the pressure oﬀ of the account of form reception, but correspondingly forces the interpreter to say what, precisely, does wholly constitute perception, with the risk that Aristotle’s account will be grossly deﬁcient.
This may be too much to ask from a theory of perception, especially since the way Kallias aﬀects a perceiver’s sense organs would presumably be identical to the way his twin brother does. There is good evidence, on the other hand, that all of these kinds of perceptual content are the work of the perceptual faculty alone. ²³ On the other, the contents of states of φαντασία appear to be derived from perceptual states, and, arguably, the same as them. That is, if one has a φαντασία that the son of Diares is oﬀ to the right, it is because one has just looked there and perceived his being there, and, as Aristotle states, the motion of the perception has remained in the senses (429a5).
See da ii 5 (417b26) and especially Post. An 99b38. nathanael stein form of perception which Aristotle recognizes, and failing even to give a plausible account of that. 6. perception and universals The perceptual faculty is thus capable of representing rather complex states of affairs involving properties, relations, and the particulars which have or enter into them, on the basis of causal interactions with only the properties corresponding to the proper object of perception. Thus, in some sense, we are able to be in a perceptual state whose content is that the pale thing moving towards us is the son of Diares as a matter of having the perceptual faculties that we do.